Let me share some of my labels, or identities. Let me share some of my beliefs.

You’ll note that I say “in that order”. That is because these have a priority ranking, since each flows from, and is beholden to, the above. Our means ultimately determine our ends.

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I’m a Christian, specifically, an Anabaptist Christian.

I believe that Jesus is the clearest revelation of the nature of God, and that the actions and sayings of Jesus in the synoptic gospels, as well as the testimony of the early church in Acts & Epistles, are relevant to us today. I believe that they help reveal God’s love for humanity and the rest of creation.

I believe that faith is not just a personal matter, but something to be wrestled with in a loving and supportive community. I believe group discernment, mutual aid, spiritual formation, grace, and consensus-based decision making are parts of a healthy faith community.

I understand that we don’t know it all. I believe we should watch & listen for God anyway, and be graceful to others along the way.

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I believe in pursuing peace. I believe in pursuing reconciliation, restoration, and redemption. I believe in caring for our communities, our watersheds, and the earth.

I believe Jesus was serious about loving our neighbors, laying down our weapons, and not returning evil for evil. I believe in Jesus’s call to use subversive tactics to upend violent power without becoming like those we are opposing. I believe Jesus’s calls to creative nonviolence are relevant to all who follow the Way.

I understand that peace does not always seem practical. I believe we should pursue it anyway, while also strategically working on the upstream problems that make peace seem impossible: economic & racial injustice, environmental exploitation, miseducation, fearmongering & scapegoating, criminalization, and war.

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I believe in decentralizing and democratizing power. I believe in respecting negative liberties.

I believe in undoing the still-echoing harms of chattel slavery and abolishing forms of modern day slavery. I believe in dismantling kyriarchy. I believe in dismantling empire, colonization, occupation, and racism. I believe in abolishing the school-to-prison pipeline, the prison-industrial complex, and in changing justice systems to focus on restoration rather than revenge. I believe in abolishing intellectual “property”, planned obsolescence, and restrictions on innovation, alteration, maintenance, and repair. I believe in dismantling CAFO farming, the “nutritional industrial complex”, food subsidies, and monocultures.

I understand that these goals are not accomplished overnight or maybe even in my lifetime. I believe we should pursue them anyway, building fair and just alternatives along the way.

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I believe in equity and fairness. I believe in listening to and amplifying the voices of the oppressed and marginalized.

I believe you can tell a lot about a person based on whether they defend the powerful or the powerless. I believe in sharing, cooperatives, mutual aid societies, unions, partnerships, and common purses. I believe in resisting advertising, addiction, and the attention economy. I believe in supporting underdogs and resisting monopolies. I believe that those who extract from people and the earth should pay their share of costs (e.g. for protection, legal, and infrastructure), and not be subsidized by the ones they are extracting from. I believe that abandoned properties may justly be reclaimed and restored by those willing to care for them. I believe in helping our neighbors. I believe in sharing over hoarding. I believe in working together.

I understand that equity is difficult when injustices still exist. I believe people with privilege should share that privilege, anyway, working towards a better future for all.

This was our question in church this morning, and this was my response:

• I’m thankful that the Lord of Flies is wrong. I’m thankful that people predominantly want to help humanity, and that those that want to exploit it for their own wealth or ego are a minority. I’m thankful that we see more people sharing food, advice, help, seeds, recipes, and tools than we see angry white doomsday preppers that are mad they didn’t get to have apocalypse standoffs.
• I’m thankful for coronavirus haircuts, quarantine beards, and hair colors returning, for long walks, sports-season-delays, and the absence of quarterly fast fashion dictates. I’m even thankful for endless stories of sourdough-making and crafts projects. I’m thankful for chats around dinner tables, in backyards, and on patios. I’m thankful for swept porches, tended gardens, and home projects.
• I pray that our global reprieve from advertising-based conspicuous consumption will persist, if even in some small degree. I pray that we will find ways to alter world economies towards circular movement and sustainability, instead of just-in-time supply chains and extractive growth. I pray that we will be able to spend more of our time and attention on the things that matter to our friends, family, and community, and less on activities and products that we are told we should want.
• I hope that we continue to drive less and walk more, buy less and share more, throwaway less and repair more, consume less and create more, desire less and care more.

Sunday, 13 years ago, my spouse and I joined our Mennonite community and church.

You might be surprised that a Mennonite is here on the Internet, talking about things like cybersecurity. So let me give you the world’s shortest history of Mennonites and a few quick points about modern Mennonites.

History

Mennonites are descendants (sometimes literally) of the reformation, specifically, what’s often called the “radical reformation.” In that movement, the radical reformers believed that that one’s place of birth or government should not dictate one’s religion, and that one should profess their faith once they were capable of freely accepting one. For this, the label “anabaptists” or “re-baptizers” was used as an epithet, and it stuck.

Anabaptists also opted out of the violence and warring between religious and political factions, choosing to disassociate or flee to a new location, as needed. They practiced a “priesthood of all believers”, meaning that there was no formal clergy and that all were called to hold each other accountable in interpretation and life. They put a focus on Jesus’s teachings and life, not just his birth and death.

None of these stories are without exception, and I could write several other posts about the asterisks. But I promised you a short history.

Modern Anabaptists include Mennonites, Amish, Hutterites, Bruderhof, Church of Brethren, Brethren in Christ, and several variations on all these.

Modern Mennonites

Here are what I see as the most-common traits of modern Mennonites:

• Reconciliation: conflict mediation, healing relationships, restoring ecology, practicing redemption, disaster-relief
• Peacemaking: nonviolent struggles for peace & justice, echoing the voices of the voiceless, reducing harm, operating from subversive & prophetic weakness instead of domination
• Simplicity: living intentionally, being kind to animals & the earth, humility, avoiding consumerism
• Christocentrism: viewing the whole of the Bible through the lens of Jesus’s teaching and action, seeing the image of God in our neighbors & enemies

Again, this is very short list with exceptions omitted. If you want to read a short book with more, I’d recommend The Naked Anabaptist or (somewhat longer) The Upside Down Kingdom.

I was meeting with one of the folks that I mentor/coach today, and they started a great conversation around ikigai. That led to a question for me about some of my top values or principles in my work. Here are four that I discussed:

• Enablement: I don’t want to be a bottleneck. My aim is to equip and empower others through education, tools, patterns, etc. so that they can take on more responsibility and help us all be more successful.
• Mutuality: Decisions should include the context & perspectives of the stakeholders. Directly, if possible. I aim for win-win solutions.
• Resilience: Solutions should account for issues of scalability, safety, and sustainability. We ought to design things such that they can adapt to change in graceful ways. Ideally, becoming stronger & better as they do.
• Authenticity: I want be be open & direct without being a jerk. I aim to make it safe for people to be themselves, to speak up, and to do what’s right.

It’s probably no surprise that these four are strongly-interrelated.